This article appeared in the April 2012 issue of Back to Godhead (India Edition)
The Mango Reason
By Abhijit Toley
Yes,
it’s the mango season. No, that’s not a typo. While I nibble delicious pieces
of mango, let me write about the mango reason.
Having
“offended” the Lord, His Divine Grace Çréla Bhaktisiddhänta Sarasvaté Öhäkura took
a vow. What was his offense? When not yet even four years old, he took a mango
before it had been offered to the family Deity. His father, the great Bhaktivinoda
Öhäkura, rebuked him: “All food is to be enjoyed by the Lord. Nothing should be
taken unless it is first offered to Kåñëa. You have committed a serious
offense.” The little boy took this to heart and was greatly pained for
committing this offense. So, instead of the mango, he took a vow—to never eat another
mango as long as he lived.
I feel
I can confidently say that to most who hear this for the first time, Çréla
Bhaktisiddhänta Sarasvaté’s vow will strike them as extreme, to say the least.
But let this initial shock not keep us in ignorance of this great äcärya’s unprecedented glories. If
anything, his uncommon reaction to a seemingly insignificant mistake should
wake us up from the cozy bed of our concocted notions about right and wrong.
The
great äcäryas, empowered spiritual
leaders, are eternally liberated souls. That is, they have no attraction for
the things of this world, except when those things are used in the service of
the Lord. So situated, they exist solely to serve the Lord with their body,
mind, and words. Thus, for them to give up the things of this world, for which an
ordinary man would sacrifice his life, is of little consequence. On the other
hand, by sometimes exhibiting such startling behavior, the great äcäryas set the highest standards of spiritual
life. For instance, by setting this example, even at the tender age of four, Çréla
Bhaktisiddhänta Sarasvaté stressed the importance of first offering everything
to Kåñëa before using it for oneself. This loving spiritual principle is not
very difficult to appreciate for one whose heart has even a little affection
for the Lord. But in the Age of Kali, in which all spiritual values are thoughtlessly
dispensed with, establishing even simple principles necessitates drastic
measures that will shake the spiritually bankrupt notions of society at large.
And to go against the overwhelming flow of social trends, it takes the power and
courage of the great äcäryas, who can
swim against the current and take many along in their wake.
Çréla Bhaktivinoda
Öhäkura had instructed his son verbally. But knowing well that most people in
this world are too spiritually dull to take heed of verbal instructions, Çréla
Sarasvaté Öhäkura gave us the same instruction by following it in its strictest
sense. An äcärya is one who preaches
by example, and this great äcärya set
an example that is to be glorified and worshipped by all sincere seekers of
devotional perfection. Çréla Bhaktisiddhänta Sarasvaté did not later instruct any
of his disciples to follow this particular example, perhaps acknowledging that his
offense did not in all cases require a life sentence of mango-less-ness. And
yet, all throughout his life, whenever he was offered a mango, he would refuse
to accept it, saying that he was an offender. Why? What was the reason behind his
vow? What was the Mango Reason?
Çréla
Bhaktisiddhänta Sarasvaté Öhäkura’s vow serves as an example of how the great äcäryas will go to extremes even at the
cost of suffering all kinds of inconveniences, including the scathing criticism
of a spiritually impoverished and yet bombastic society. The äcäryas do so not for egotistically
making a point, but for the spiritual welfare of the general mass of people,
who have been knocked out by the blows of Kali’s agents. In that unconscious
state they are now being carried away by a powerful current, tossed on ever-increasing
waves of godlessness both gross and subtle, with only the ocean of doom as
their final destination. The great äcäryas
execute unprecedented acts, and set extraordinary examples, all to awaken
such unfortunate and misguided children of God to the full consciousness of
spiritual existence so that they can swim back to the safety and joy of
spiritual life. This is the Mango Reason, the reason why Çréla Bhaktisiddhänta
Sarasvaté kept his uncommon lifelong vow.
This
mango season, let’s offer our heartfelt worship at the lotus feet of His Divine
Grace Çréla Bhaktisiddhänta Sarasvaté Öhäkura, who not only took that Mango
Vow, but lived all his life for just one reason—the Mango Reason.
1 comment:
Haribol Abhijit Pr,
The title is extremely well thought out!
"even at the tender age of four, Çréla Bhaktisiddhänta Sarasvaté stressed the importance of first offering everything to Kåñëa before using it for oneself"... These are very inspiring lines for me prabhu. From now on I will try my best to follow this principle.
I feel another aspect of this event is that, the great Acaryas do not take vows to break them eventually, even if they have taken them in their childhood, an innocent period when common people are bound to take childish, immature or silly decisions. And thus later in their life they may break these promises! The great Acaryas, being empowered representatives of Krishna can keep promises intact, throughout their life, and even beyond, after going back home back to godhead. Is this a right understanding prabhu?
Yas,
Sanket.
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